How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 16.06.2025 11:25

Raamaanand's Lord and Master is the All-pervading Lord God.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Kaashi and Magahar - I consider them the same.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
All the men and women of the world are His living forms.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
What is your worst experience in life?
He does not dwell at the Lord's Feet. ||3||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
As long as the mind is filled with the desire for heaven,
Shvetashvatara Upanishad (6.23)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
When gallery photos are deleted at the same time, why are Google photos also deleted?
Because in my previous life, I did not practice penance and intense meditation. ||1||
— Kabir, II.57, Translated by Rabindranath Tagore
If God be within the mosque, then to whom does this world belong?
I serve the One Lord, and not any other. ||2||
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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Says Kabeer, this is what I say:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I am like a fish out of water,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
That God showed me the Guru, within my own mind. ||1||
I left Benares - I had little common sense. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Has anyone ever participated in a gang bang and what was it like?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
From Guru Granth Sahib ji - Ang 1195
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
One Universal Creator God. By The Grace Of The True Guru:
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
— Kabir, Ramaini 1, Translated by David Lorenzen
Now here in this verse
I am not a Hindu, nor am I a Muslim.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Look within your heart, for there you will find both Karim and Ram;
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
NOW…
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Sant Kabir was staunchly against cow slaughter.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Without looking into one's heart, how can one reach paradise?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
— Kabir, III.2, Translated by Rabindranath Tagore
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
With inadequate devotion, how can anyone swim across? ||4||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now tell me, Lord, what will my condition be?
then who is there to know what happens without?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Wherever I go, I find water and stones.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
At the time of my death, I moved to Magahar. ||2||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sadhna (a Muslim butcher) and
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Let’s see what Gurbani has about Ramanandacharya’s views.
I am a sacrifice to You, O my True Guru.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I wasted my whole life in the city of Shiva;
Raamaanand's Lord and Master is the All-pervading Lord God.
Gauree, Kabeer Jee, Panch-Padas:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Where should I go? My home is filled with bliss.
I am not a Hindu, nor am I a Muslim.
Hari is in the East, Allah is in the West.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand Jee, First House:
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Says Kabeer, unto whom should I tell this?
These morons know nothing, they wander about in ignorance,
One day, a desire welled up in my mind.
Ravidas (a chamar shoemaker)
To him who is high-minded, these teachings will be illuminating.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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I have searched through all the Vedas and the Puraanas.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
For many years, I practiced penance and intense meditation at Kaashi;
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Let's look at the views of Sant Kabir
There, where millions of Krishnas stand with hands folded,
You have cut through all my confusion and doubt.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
You are totally pervading and permeating in all.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I ground up sandalwood, along with several fragrant oils.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I went to God's place, and worshipped Him there.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I would go there, only if the Lord were not here. ||2||
If Ram be within the image which you find upon your pilgrimage,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Ramarchan Paddati gives more info about his teachings.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir (a weaver)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Sain (a barber)
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
CONCLUSION:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥